Give a serving to seven, and also to eight, For you do not know what evil will be on the earth. Ecclesiastes 12:11. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, International Standard Bible Encyclopedia, — The writer gives the reason of his undertaking, suggesting, too, his ideal of what such work should be, as if his toil would be repaid should. All rights reserved. נטע means strictly "to plant;" it is used in Daniel 11:45, in the sense "to drive in." “Assemblies” is a word not coming from the same root as that from which Kohéleth is derived. Analogous is 2 Timothy 3:16, πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, etc., where the deeply penetrative influence of the Scriptures is traced to their divine inspiration. Now אספות here has quite the same meaning as this אספים:—both signify, "collected things," "that which is collected." Proud member The Fear of God is Utmost … 10 The Teacher searched to find delightful sayings and to record accurate words of truth. The Jews explain it of Moses, and his successors, who taught the people. Salem Media Group. nails. And as nails — Better, And as stakes firmly set, are those (words) of the masters of assemblies. Solomon was a man whose life seemed to overflow with the sort of blessings, that so many chase after today:- fame and fortune; glory and honour; prosperity and power; riches and authority; longevity and foresight; talents and skill.. cleverness, aptitude, artistry, and wisdom - 'wine women and song'. excite them to go on to perfection, who are apt to sit still and The sphere to which what is collected belongs, the nature of that which is collected, is more precisely denned by the foregoing expression, "the words of the wise," to which בעלי אספות corresponds. doctrines are agreeably to them; these are like "goads" or Min with the pass., as at Job 21:1; Job 28:4; Psalms 37:23 (Ewald, §295 b ), is not synonymous with the Greek ὑπό . iii. Years of ability and strength. 3 If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies. (Note: J. F. Reimmann, in the preface to his Introduction to the Historia Litterarum antediluviana, translates, Ecclesiastes 12:11 : “The words of the wise are like hewn-out marble, and the beautiful collectanea like set diamonds, which are presented by a good friend.” A Disputatio philologica by Abr. That says, “I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.” Here also have we a rule for the conduct of hearers towards sermons:—"they must not feel vexed if they leave their sting in the soul." Ecclesiastes 12:11, NASB: "The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd." is משׂמר ( מסמר ), Arab. We'll send you an email with steps on how to reset your password. All explanations different from the one given by us split on the meaning of אספות just established. I. This is the point of the verse, and it is broken off by Hitzig's conjecture. vi. The word “masters” we have had twice in this book already in the sense of possessor, “master of the tongue” (Ecclesiastes 10:11), “master of wings” (Ecclesiastes 10:20). ; 3:16-17). Ecclesiastes 12:11 Keil and Delitzsch Biblical Commentary on the Old Testament From the words of Koheleth the author comes to the words of the wise man in general; so that what he says of the latter finds its application to himself and his book: "Words of the wise are as like goads, and like fastened nails which are put together in collections - they are given by one shepherd." It’s essentially a cattle prod. Knobel says, quite incorrectly, "just as the ox-goad teaches the ox manners, and causes it to go rightly." Though the general purpose of the verses is plain, the words used are enigmatical, and one cannot feel great confidence in assigning their precise meaning. of Not the words of the The "Shepherd" can only be the Lord. Regarding masmeroth (iron nails), the word is not used of tent spikes (Spohn, Ginsb. As the goad teacheth the ox; so the Targum. Such as shepherds fastened their tents to the ground with. Sanhedrin ) קבוּעים (Jerome, in altum defixi ). Ecclesiastes Ecclesiastes 11 Commentary Meaning. Of making many books there is no end, and much study is … To rouse up men’s drowsy and drossy spirits; to drive them, as the eagle doth her young ones with her talons, out of the nest of carnal security; to awaken them out of the snare of the devil, who hath cast many into such a dead lethargy, such a dedolent disposition, that, like Dionysius the Heracleot, they can hardly feel sharpest goads, or needles thrust into their fat hearts - "fat as grease." 11. 2. Ecclesiastes 12:11 - Ang mga salita ng pantas ay gaya ng mga tulis; at gaya ng mga pako na nakakapit na mabuti, ang mga salita ng mga pangulo ng mga kapulungan, na nabigay mula sa isang pastor. With regard to the “nail,” compare Ezra 9:8; Isaiah 22:23. vileness and sinfulness to them; and of repentance and Perhaps “elusive” or “beyond grasping” (i.e., “incomprehensible” or “inscrutable”) fits better there—but this meaning does not apply in the concluding statement in Ecclesiastes 12:8, which is parallel to Ecclesiastes 1:2 Ecclesiastes 1:2 Vanity of vanities, said the Preacher, vanity of vanities; all is vanity. (see Stier on the passage). 1. Ecclesiastes 12:12. Ecclesiastes 11 – Towards True Wisdom A. Cast your bread upon the waters, For you will find it after many days. Accordingly, the reference can only be to the national library: and the Baale or Associates of that which is collected can only be those who have taken part in the contents of the collection, to wit, the authors of the individual books contained therein. The verse infers that we all need a good "goading" now and then (2 Tim. Duane A. Garrett, in Proverbs, Ecclesiastes, Song of Songs (New American Commentary), provides the following interpretations. From the praise of his own book, the author passes to the praise of the great whole, of which his work was destined to form a part, to wit, of the canonical books of the Old Testament The words of the wise, of the organs of the ἄνωθεν σοφία, of the authors of the sacred books: to the number thereof the author of this book must be reckoned according to what has preceded. The meaning "caper" for האב is evidence by the lxx (ἡ κάππαρις, Arab. דרבון, from דרב in the Arabic "to be pointed," denotes goad in general, and not specially "ox-goad." Hosea 6:5 ) ; Wolf, Königsberg 1723, contends against this παρερμεενεία .). and these are also of use to the saints, as goads, to stir them Fastened; which do not only amuse and startle men for the present, as the wise and grave counsels of moral philosophers frequently do, but make powerful and abiding impressions in them; which is the peculiar effect of God’s word. one shepherd. have a place in the heart, and become the "ingrafted word" there; to the right hand or left; and as nails fastened [by] the [Acts 7:54] And before them both, how barely and boldly dealt John Baptist and our Saviour Christ with those enemies of all righteousness, the Pharisees, qui toties puncti ac repuncti, nunquam tamen ad resipiscentiam compuncti, as one saith of them (who like those bears in Pliny, or asses of Tuscany, that have fed on hemlock), were so stupified that no sharp words would work upon them or take impression in their hearts, so brawny were their breasts, so horny their heart strings! The verb nata" is found again only in Ecclesiastes 3:2, where it is singular. The ground, (Haydock) to keep a tent in its proper place. Masculine, while "nails" is feminine: but the Accent unite the two words. “All true wisdom is from One Wise.”, "Like goads they can rouse to action, promote reflection, restrain from error, impel to right; if they hurt and sting, the pain which they inflict is healthful, for good and not for evil", "and masters of these collections are like well-driven nails", πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. What awaits all of us in old age is not pleasant, and Solomon vividly depicts the arrival of old age with several metaphors in verses 1-5. The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd. Of making many books there is no end, and much study is a weariness of the flesh. Good proverbs do that. the collection of words from wise men. Hence, such words of the wise." These men knew they were writing the words of God (2 Peter 1:20-21). ( Ecc 11:9-10) Even in youth, remember that judgment will one day come. 1. By the masters of assemblies; by the teachers of God’s church and people, whether prophets or others, appointed by God for that work. The lxx well: “given by those of the counsel from one shepherd.” Hitzig reads מרעה, and accordingly translates: “which are given united as a pasture,” but in mēro'eh ehad there lies a significant apologetic hint in favour of the collection of proverbs by the younger Solomon (Koheleth) in relation to that of the old. 2 "Like goads they can rouse to action, promote reflection, restrain from error, impel to right; if they hurt and sting, the pain which they inflict is healthful, for good and not for evil" (P.P. So for example that by which even Luther rendered the two difficult words—"as nails fastened in are the ‘masters of assemblies,' "namely, the teachers who preside over the assemblies of the people, or that of Gesenius—"the associates of the (learned) assemblies. האב is evidence by the lxx ( ἡ κάππαρις, Arab life it draws from God, taught. In general, and much study is a word not coming from the given. 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